Building a relationship with the land

Originally posted by Suzanne Williams at Elephant Journal

Born and bred in London, I’m a city girl through and through.

But there is something fundamentally missing from city life that I believe is absolutely vital to our continued existence on this planet; a meaningful relationship with the land.

However, when the ground is covered in cement and buildings nobody asks, “What relationship do I have to this land?” I don’t think anyone even notices the land at all, except when struggling up a hill with their shopping.

A relationship with the land is vital, however, because without it we are going to continue to consume and abuse the very environmental systems that support us and we may kill ourselves off completely.

Recently I got the opportunity to do an Integral Permaculture internship at an eco-village in Spain.

In big letters at the bottom of their website it said, “Don’t ask yourself if you like it here, ask yourself if the land wants you here!”

What a strange and alien concept to a city girl like me. However, it gave me the chance to go on a quest and find out what a relationship to the land really means.

Before we begin let’s look at some history.

For about 3,000,000 years our ancestors lived in a balanced relationship with nature.

We would take what we needed and leave the rest, for all the other types of life, accepting that sometime there would be bountiful abundance and sometimes we’d have to go without. If the hunter gather cultures we know of give us any ideas, we respected and revere the spirits of all living things and saw ourselves as belonging to the earth—instead of it belonging to us.

This worked pretty well until about 10,000 years ago, when we invented agriculture and were forced by circumstance to no longer see nature as abundant.

Instead, we began to see it as an enemy who came and killed our crops or stole our chickens. And what’s more, we decided that we were more intelligent than the planet and we should start running the show ourselves.

Fast forward to today and on the surface we’ve done pretty well. We can genetically modify our food to make it more resilient, keep thousands of chickens in giant barns away from other animals and use artificial fertilisers, stimulating abundant growth whenever we want.

So why do we all have this sneaky feeling, along with all that evidence, that something is going terribly wrong?

We need to face facts. Industrial civilization has severed our relationship with the land.

We have achieved many things in the process, but now it’s time to re-establish our relationship with the land in the way that indigenous tribes have been pleading us to do for centuries.

Each individual’s journey will be personal to them. I don’t think it can be explained in a 10 point list of “Things To-Do.” We need to get to know the land in our own way.

However, here are some things that have helped me over the last few weeks that might help you too.

Walking barefoot.

When we walk barefoot we are in immediate connection with the land. It’s not such a good idea in a city but in a muddy field or a grassy meadow our feet pick up all kinds of information about the land that we only have a vague idea about when walking in shoes.

One of the key practices in permaculture is observing.

What is growing where? Who is already living here? Which birds? Lizards? Insects? Plants? Humans? When I sat and observed I could see how this intricate dance of life played out in perfect synchronicity and where I fitted in.

Sometimes I talk to trees.

Yes I know, it’s a cliché, however the responses I “imagine” are always insightful, informative and sometimes in an uncanny way. Indigenous people have use intuition and “imagination” to directly communicate with living things for millions of years. When you want to know if the land wants you there then ask it.

If we imagine it telling you to bugger off, then listen and bugger off. (This is something we can do in a city, although perhaps not out loud.)

Sometimes I notice that we humans think we are a parasite on this planet.

But I don’t think that’s true. We grew from this planet and I think we have the ability to live in balance with all the other creatures in a cooperative and respectful way, like we did for millions of years.

It’s only recently (10,000 years) that we thought we’d have a go at taking control of our lives and the environment. It’s been fun, but it doesn’t work and we need to use this amazing consciousness we have to remember how we used to live with the land all those years ago.

I wonder if the land misses us?

We can’t have it all…

Mike Stasse at Damn the Matrix has posted a short analysis of the latest incarnation of the oft-repeated claim that we can generate all the electricity we “need” from a relatively small area of desert. Proponents of such claims rarely acknowledge that those deserts are habitat ― that is, home ― for many creatures. And as Stasse points out, the mining required to produce a solar farm causes tremendous harm.

The power of spin is such that the uninformed will continue believing we can have it all, only solar powered. We just have to fill those squares in North Africa, and everything will be cool…..

Read the full post at Damn the Matrix: The power of spin, and for a thorough critique of these techno-fixes, see the Deep Green Resistance Green Technology & Renewable Energy FAQs.

Unist’ot’en Camp report-back: Falling in Love

We recently highlighted Will Falk’s account as one of the Deep Green Resistance volunteers who braved the January snow and ice to help out at the Unist’ot’en Camp. Max Wilbert wrote another moving personal piece giving an overview of the Unist’ot’en Camp strategy and describing the experience of contributing to their struggle.

Snow lashed the road. The darkness was total, our headlights casting weak yellow beams into the darkness. Most people had hunkered down in homes and motels, and the roads were near empty. Still, every few minutes a passing truck threw a blinding cloud of dry snow into the air, leaving us blind for seconds at a time as we hurtled onwards at the fastest speeds we could manage.

We pressed on, for our destination was important. It was a caravan to the Unist’ot’en Camp, and we were committed.

[…]

Resistance is the antipode to the dominant culture, and the Unist’ot’en Camp illustrates two interlocking and fundamental truths. First, the system which is killing the planet and exploiting billions can and must be stopped. Second, resistance is our best chance of reclaiming the best traits our species can display: compassion, love, fierce loyalty, deep connection to the land, community and shared purpose.

Read Wilbert’s essay at Deep Green Resistance Seattle: Falling in Love and let it inspire you to support the Camp or another strategic campaign near and dear to you.

Large prairie dog colony to be destroyed for shopping mall



Image by DingoDogPhotography

Bellmeadow, a member of Deep Green Resistance Colorado, reports on the planned construction of the newest biggest mall in the US. The mall in Castle Rock, CO will destroy the home of one of the largest remnant prairie dog colonies on Colorado’s Front Range. Already reduced to 3% of their native range and less than 1% of their original population, prairie dogs would be considered an endangered species if not for the loophole of calling them “pests.”

Recently I heard news that our county (Douglas) was getting one of the nation’s biggest malls. The news simultaneously sunk my heart and angered me. Why the hell do we need another mall? To consume the world? Then my mind raced to the location of the mall, and the prairie dogs that live there. I had been worried about this colony before, about the strong possibility that the remaining colonies comprising hundreds of prairie dogs would be destroyed for some kind of development. After all, a Lowe’s store, an outlet mall, a housing project, and a tire store had occupied their territory and had already killed thousands of these dogs in the name of “development.” And this was the final solution for the 3,000 to 8,000 remaining burrows: complete annihilation of the prairie dogs for a shopping mall set to cover 170 acres in concrete.

Regular readers of this blog or listeners of Derrick Jensen’s Resistance Radio may remember his interview with Con Slobodchikoff on prairie dog language, in which they discussed their high level of intelligence. Sacrificing these beings for short term profit and another shopping mall should be criminal.

Unfortunately, as we know all too well, money and those who wield it write the laws. There’s probably no chance of saving the habitat for the colony under threat; the best-case scenario is “relocation”, a horrible process of sucking the dogs out of their homes, killing many and splitting up families in the process, and moving them to strange new territory where they may or may not survive. Even implementing this salvaging rescue mission will prove difficult, as few landowners are willing to accept the forced transplants, and if a location can be found, it’ll be another struggle to convince the developer to hold off on construction three months so the prairie dogs can be moved at the least harmful time of year.

If you care about prairie dogs and the other people crushed by the relentless expansion of civilization, if you feel anger or grief or shame, let that guide you to action. Join Deep Green Resistance and the culture of resistance!

Interview with a Saboteur – Michael Carter of Deep Green Resistance

Michael Carter of Deep Green Resistance Colorado Plateau, fueled by anger and despair but with only The Monkey Wrench Gang for guidance, carried out acts of sabotage in his youth against industrial encroachment on wilderness. He spiked trees, sabotaged road construction equipment, and cut down billboards. Though he doesn’t regret his impulse to protect life and strike back against the machinery of industrial civilization, he does regret his lack of strategy, big-picture thinking, and basic security culture. Now older, wiser, and working as an aboveground activist, Carter reflects on those underground actions, what he wishes he’d done differently, and what needs to be done today in the face of even more desperate environmental circumstances.

This interview is a fascinating read, giving a glimpse into what might lead someone to consider illegal forms of resistance such as property destruction, the pitfalls they may encounter if they don’t prepare properly, and what it will take to build a larger culture of resistance.

We didn’t know a lot about environmental issues or political resistance, so we didn’t have much understanding of context. We had an instinctive dislike of clear cuts, and we had the book The Monkey Wrench Gang. Other people were monkeywrenching, that is, sabotaging industry to protect wilderness, so we had some vague ideas about tactics but no manual, no concrete theory. We knew what Earth First! was, although we weren’t members. It was a conspiracy only in the remotest sense. We had little strategy and the actions were impetuous. If we’d been robbing banks instead, we’d have been shot in the act.

Nor did we really understand how bad the problem was. We thought that deforestation was damaging to the land, but we didn’t get the depth of its implications and we didn’t link it to other atrocities. We just thought that we were on the extreme edge of the marginal issue of forestry. This was before many were talking about global warming or ocean acidification or mass extinction. It all seemed much less severe than now, and of course it was. The losses since then, of species and habitat and pollution, are terrible. No monkeywrenching I know of did anything significant to stop that. It was scattered, aimed at minor targets, and had no aboveground political movement behind it.

Read the entire interview of Michael Carter, in three parts:

Time is Short: Interview With A Saboteur, Part I

Time is Short: Interview With A Saboteur, Part II

Time is Short: Interview With A Saboteur, Part III

Unis’tot’en Camp, January 2015 – Will Falk

A group of Deep Green Resistance members from across the US and Canada delivered cash donations, supplies, and their labor to the Unis’tot’en Camp in early January. A support network for a strategic, indigenous-led front-line blockade is a crucial part of building a culture of resistance. DGR is proud to provide some of that support, and grateful to the camp hosts for allowing us to be involved.

Will Falk wrote about his experience on this recent trip, reflecting on his personal journey that has brought him through despair to activism, and the mingling of his new activist focus with personal and professional relationships and locations of his despair-filled past. He relates this to the larger culture of civilization, and the need for meaningful action to counteract the dangerous self-numbing in which we’re all encouraged to engage:

One way to understand the environmental catastrophe confronting us is to view the dominant culture as suffering from a profound case of despair. Despair permeates many religious traditions that say humans are fundamentally flawed, Earth is a scary place, and suffering is inevitable so we may as well embrace it to gain peace in another world. Despair permeates science cutting us off from other beings, telling us other beings are objects incapable of existing with humans in mutual relationship, and encouraging us to use (read: kill) other beings for the benefit of humans. Despair permeates our governments who view raw power and physical force as the only way to control this wildly unpredictable process we call “life.”

Many doctors have told me to reach out to old friends to help me remember who I was and what I was like before despair settled over me. In my worst moments, all I can see is darkness behind me, darkness upon me, and darkness ahead of me. Life is bad. Life was bad. Life will always be bad.

Part of spending so much time in Canada is being far from those who remember who I was. Lately, my desire for connection to a happier personal past has taken strange and pathetic forms. I wear an obnoxious green Notre Dame football flatbrim everywhere I go. I talk about my favorite band, Phish, with anyone who will listen. I find myself in bars just looking for company.

So, one of the benefits of the speaking tour I went on for the Unist’ot’en Camp involved spending time remembering myself with those who love me. But, the temporary feelings this time spent remembering released are dangerous. It would be easy to settle back down into a life based around salving the pain of depression. It would be easy to surround myself in good memories and turn my back on the problems of the world. If I did this, though, the world would still be burning. And, if the world burns for long enough, those I love will burn, too.

Read the entire essay: Reflections on Despair: Walking the Trapline at Unist’ot’en Camp, by Will Falk. And stay tuned for report-backs from other DGR members who attended the camp!

Ocean Apocalypse: video lecture by Jeremy Jackson

In January 2013, Dr. Jeremy Jackson spoke at the U.S. Naval War College on the multitude of negative impacts of industrial civilization on the oceans of the world. Jackson is a Senior Scientist Emeritus at the Smithsonian Tropical Research Institute and a marine ecologist at the Scripps Institution of Oceanography, with decades of experience studying oceans around the world. He knows and cares about oceans and presents his depressing information in a succinct and engaging manner.

Jackson asks three crucial questions:

  • What are the most important human impacts on the oceans and their consequences today?
  • What are the projected consequences of these changes for the environment (and thus for human well being)?
  • What can we do to prevent these things from happening?

Jackson does an excellent job answering the first two questions. This video is important viewing for anyone who wants to learn about the desperate state of the oceans and their certain collapse if business as usual is allowed to continue.

Unfortunately, though he identifies the major threats as pollution, overfishing, and climate change, he doesn’t tie these together into a necessary broader critique of civilization. His proposed solutions, with a focus on green technology hopium and voting in the “right” leaders, are almost entirely useless.

Watch Ocean Apocalypse now, learn from Jackson’s summary of the problems, then consider the Deep Green Resistance Decisive Ecological Warfare strategy as an actual plan to save the oceans.

Anti-Racist Rednecks With Guns

One of the ironies of contemporary politics is the identification of poor whites with the Republican party, even more opposed to working class interests than the Democrat party. Taken to the extreme by the Tea Party, this cooptation takes energy which might challenge the capitalist class structure and redirects it against other poor and working class people who have different skin color.

Dave Strano has worked for years against this counter-productive racism, in Kansas and Missouri as part of the John Brown Gun Club distributing anti-racist literature at gun shows, and more recently in Colorado as Redneck Revolt. In an excellent interview, Strano points out how the left, even the radical community, often practices classism subtle and overt, leaving a large segment of potential allies as easy recruits for racist elements of the conservative movement. He describes organizing within this culture to restore traditional values of opposition to exploitation:

Today, the term redneck has taken on a demeaning connotation, primarily among upper class urban liberals who have gone out of their way to dehumanize white working class and poor people. Terms like “white trash” have come to signify the view among these same upper class liberals of poor and rural whites.

To us, the term redneck is a term that signifies a pride in our class as well as a pride in resistance to bosses, politicians, and all those that protect domination and tyranny.

We’re very upfront about our position of being not only opposed to white supremacy, but to the shared culture of whiteness being one that has only been defined by being an oppressor race. What unites white skinned people currently is a shared history of being the footsoldiers of oppression. We want to ensure that as many whites as possible reject this commonly understood idea of whiteness and instead join in a common struggle with workers of all skin colors in a struggle for total and real liberation.

The whole interview is an important privilege check for middle- and upper-class liberals and radicals alike, as we work to build as broad-based a culture of resistance as possible. Read the whole article: Rednecks With Guns and Other Anti-Racist Stories and Strategies

Gorilla Radio interviews: Will Falk and Vanessa Gray on the Unis’tot’en Camp

Liz McArthur of Victoria BC is creating a radio documentary on the Unis’tot’en Camp pipeline blockade. She interviewed two fellow volunteers who participated in the summer caravan to the Camp, and a third activist involved with defense of the Sacred Headwaters. The interviews aired on the August 4, 2014 episode of Gorilla Radio.

McArthur interviews:

  • Will Falk of Deep Green Resistance and Victoria Forest Action Network, on his environmental activism with the Camp and other efforts. He discusses the importance of supporting indigenous struggles, and what members of settler culture need to understand and how they should approach such solidarity work.
  • Vanessa Gray, a member of the Amjiwnaang nation in the Chemical Valley of Southern Ontario, describing the horrific conditions of living in close proximity to 63 oil and gas facilities, including pipelines, refineries, and loading docks. Gray describes the incredibly high rates of health problems brought on by this policy of environmental racism towards the indigenous. Gray brought youth to the Camp to show them that places still exist with clean water and air, and to inspire them to fight against the dominant culture of monetary profit at the sacrifice of people and land.
  • John Mowat Stephen briefly talks about activism with the Tahltan First Nation around the Sacred Headwaters in northern BC.

Listen to the interview to learn more about the front line struggles in BC against the fossil fuel industry, and how you can help:

Download mp3

Browse all DGR member appearances.

Chris Matera on biofuels and other excuses for clearcuts

Chris Matera founded and works in his spare time for Massachusetts Forest Watch, fighting against destruction of New England forests. Derrick Jensen interviewed him for the November 30 episode of Resistance Radio, discussing the many forces pushing for logging.

As expected, the timber industry puts out carefully crafted propaganda designed to confuse well meaning but ignorant people. Companies claim clearcutting will counteract stressors, correct forest imbalances, and otherwise improve forest health. They claim clearcutting will improve habitat for cute animals (already overabundant because of past logging), not mentioning the threatened species who will suffer further harm. They claim they need to clearcut trees now to prevent future hurricanes from knocking them down.

Less immediately transparent is the propaganda around biofuels, billed as clean and green, but really just another excuse to clearcut forests. Matera says that burning green trees is 50% more carbon polluting than burning coal, and has a similar impact on air quality. He warns people to critically examine claims of energy sustainability, usually heavily based on this habitat destruction and pollution even worse than coal.

Perhaps most surprisingly for many listeners, Jensen and Matera reveal big green NGOs such as The Sierra Club, National Wildlife Federation, and The Nature Conservancy as more of a problem than a help. Time and time again, grassroots activists have clashed with such NGOs backing environmentally destructive practices like biofuels via deforesting. Jensen and Matera discuss the dynamics and details of this serious obstacle to environmentalism.

Listen to this free ranging discussion below, play the interview at the Deep Green Resistance Youtube Channel, or visit Massachusetts Forest Watch. And please share this interview with friends and family to promote a better understanding of what the hype around biofuels really means for the earth.

Download mp3

Browse all of Derrick Jensen’s Resistance Radio episodes.