Category: Male Supremacy

Visit the global archives for posts from all DGR sites.

Feminist Current – smart analysis of feminist issues

Meghan Murphy at Feminist Current writes a steady column of insightful and incisive articles from a strong feminist perspective, and regularly interviews women and men on a broad range of feminist issues. She lives in Canada, so some of her focus is specific to that country, but most of it is relevant to all of North America and the rest of the world. Smart and often funny, her analysis from current events to issues fought by feminists for decades is always worth the read. She also does a good job of moderating comments, so the space is useful and safe for women and feminist allies to have productive discussions.

Last summer, Murphy interviewed DGR’s Rachel and Lexy Garza in the podcast Deep Green Resistance Under Attack, and has provided outstanding coverage in general of the backlash to radical feminism by Men’s Rights Activists, trans/queer activists, and other misogynist attackers of women. You can see all the available Feminist Current podcasts or read the most recent Feminist Current articles. We highly recommend taking some time to peruse the site and its contents!

Deep Green Resistance Radio #1

Listen to the first episode in the new Deep Green Resistance Radio show, featuring Jennifer Murnan and Kourtney Mitchell, published on April 1, 2014.

This episode includes news of Mohawk protesters blockading rail lines in eastern Ontario, an interview with William Falk of DGR San Diego on police sexual violence against women, Rachel on the roots of patriarchy and resistance to male violence, a summary of recent DGR activity around the world, discussion of the Jericho Movement, and some news about the release of former Black Panther Party leader Marshall “Eddie” Conway from prison after 44 years.

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For more information on issues covered in this episode, see:

Browse all Deep Green Resistance member appearances.

Sam Leah on Resistance Radio

Sam Leah serves on the DGR Steering Committee and is a founding member of Warrior Sisters Society, a women-run Eugene OR nonprofit providing free self defense training to women. Derrick Jensen interviewed Leah for the June 1st episode of Resistance Radio.

Leah explains the realities for women of living in a rape culture, and how self defense training has been shown to empower women and dramatically decrease the rates of assaults by men. She describes the work being done by Warrior Sisters Society, the inspiration it takes from the Gulabi Gang in India, and the positive results already experienced by participants.

Warrior Sisters Society provides a strong example of how women can collectively take matters into their own hands and resist patriarchy and rape culture, and this interview gives important insight into the direct action philosophy that led to its formation. Play the embedded audio below or listen to the interview on the DGR Youtube channel.

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Browse all of Derrick Jensen’s Resistance Radio interviews.

Radfems Respond

Several Deep Green Resistance members participated in Radfems Respond the weekend of May 24th 2014, in Portland, OR. The event was facilitated by Samantha Berg, with the goal of providing safe space for discussion:

Hey social justice activists!

Are internet flamewars bumming you out?

Do interactions on social media sometimes make you feel like you’ve entered a fighting pit?

We’re tired of the lightless heat, too. That’s why Women’s Liberation Front (WoLF) has arranged for a public dialogue on two of the most controversial issues facing modern feminism, abolishing prostitution and ending gender.

On Saturday May 24 we will honor Memorial Day weekend with a political ceasefire and call for the opening of peace talks. In the spirit of honest, respectful engagement, you are invited to come ask radical feminists any questions on these subjects you may have wanted to ask but were too intimidated by rancorous internet interactions.

Please join us at Multnomah Central Library in Portland for what will be a thought-provoking day for everyone who wants clarification on what radical feminists really think about prostitution and gender.

The panelists shared important information, concepts, and experiences around radical feminism, well worth watching and reading. You can see videos of three of the presenters, and read transcripts from two of those three:

Lierre Keith



Keith speaks on the difference between liberals and radicals.

Rachel



Watch the video above, or read Rachel’s “This Is What I Said At Radfems Respond for her analysis of a radical conception of gender and her experience expressing these politically challenging ideas.

Heath Atom Russell

Read Russell’s “Radfems Respond, WoLF, and MRAs” to learn of her personal experience transitioning to be a transman, then detransitioning, and the backlash she received from the queer community for developing a critique of gender

Other Panelists

Kathleen Barry and Dawn Schiller also spoke, but were not recorded.

Backlash

Samantha Berg’s “The City of Roses Shall No Longer Tolerate Feminism” gives an excellent overview of the threats and backlash from local queer activists, angry that radical feminists were gathering to speak.

Saba Malik on Resistance Radio

Saba Malik is on the board of Fertile Ground Environmental Institute, a non-profit dedicated to political and environmental education, and on the advisory board of Deep Green Resistance. She is a mother of two and has been a feminist and anti-racist activist for most of her adult life. Derrick Jensen interviewed her for the May 25th airing of Resistance Radio.

In this interview, Saba Malik and Derrick Jensen discuss misogyny, ecocide, and the relationship between the two. Malik explains that a mindset of domination links the various forms of oppression we see in civilization. This mindset seizes on perceivable differences between groups to create classes, with one class justified in exploiting the other. This began with agriculture: the formation of sex classes gave men the “right” to use women for labor, offspring, and sex. As civilization expanded, this relationship was used as a model for dominating other “races” of humans and other species.

Play the embedded audio below, or listen to the interview on the DGR Youtube channel.

Download mp3

Browse all of Derrick Jensen’s Resistance Radio interviews.

Protect Women, Feminism, and Free Speech

Call for Support! Protect Women, Feminism, and Free Speech
The past few days have seen a massive smear campaign against radical feminists such as Rachel and Lexy Garza of Deep Green Resistance. This smear campaign was launched in the aftermath of an attack on Deep Green Resistance members (one of whom was Lexy).

When feminists, supportive women and other allies responded with fury and uproar about this attack, it triggered a backlash from those who accuse DGR and other radical feminists of being transphobic. We are not transphobic, and will be further responding to these allegations.

These accusations made against us were followed by violent threats (including threats of death and sexual assault). DGR members who made similar comments would be immediately removed from the organization. This behavior is unacceptable. Now, these people have begun to contact venues for a speaking tour that Rachel is planning for next month. They have used lies and threats to coerce these venues to cancel several engagements.

Stand UP FOR WOMEN and AGAINST BULLYING AND HARASSMENT!
Let’s band together and support DGR and Rachel and help her keep her speaking engagements. A form letter is available at the link below for those who want to prevent these events from being cancelled. We urge you to consider standing against censorship. Women with controversial and salient platforms most certainly have an eager audience awaiting them, despite contrary opinion.
Support Rachel

WE NEED SUPPORT AND SECURITY!
If you would like to host the Resistance Rewritten Tour in your location please contact deepgreenresistance@riseup.net. We are calling out to feminists and allies to fight back against bullying. Don’t let the bullies stop these important words from being heard.
We will be heavily increasing security at upcoming events in order to keep Rachel and other speakers safe. This costs money, so if you can help us out with security please donate at the link below, and share this message widely!
http://www.gofundme.com/resistancerewritten

STAND UP!
This is another example of the continued threats of harassment and calls to silence those who have spoken out and organized in support of radical feminism. Deep Green Resistance will not tolerate threats of violence or attempts to intimidate or silence women. The actual and immediate threat against females as a class is continued brutalization and repression by males as a class. The real reason for this oppression is the inherently toxic violation imperative that we call ‘masculinity,” and it is on these issues that our focus will remain, despite ongoing attempts to foment horizontal hostility. Ultimately, we defend women only spaces: some of the only spaces left for women to effectively organize and resist their own oppression. We stand in solidarity with all groups and individuals who fight to end the oppression of women under patriarchy.

Criticism of the politics raised by the transgender movement is very different than a wholesale hatred of people who choose to transition. This nuance is very often missed by the very same people spamming venues with blanket declarations of transphobia.

Resistance Rewritten Tour Description
It’s often repeated that “history is written by the victors.” The colonist and the slave owner, the warmonger and the CEO alike use their stolen power to control which stories are remembered, taught, and celebrated – and which are distorted, suppressed, and in some cases, forgotten altogether.

Spanish philosopher George Santayana put it rather more bluntly when he wrote that “history is a pack of lies about events that never happened told by people who weren’t there.” But it is not enough to dismiss mainstream historical narratives as irrelevant. We must ask- what has been omitted, and why? When we look past the rosy fiction to the buried truth, we begin to uncover a true history of resistance that is still unfolding.

In the era of catastrophic biodiversity loss, toxification, and climate change, the world is facing challenges of unprecedented magnitude, and we are running out of time. The stakes could not be higher. Will we fall prey to the lies of the powerful and miss our chance at victory, or can we write a brighter future by learning from resistance movements of the past?

Incidents This Weekend

Three incidents occurred at the “Law and Disorder Conference” in Portland May 11 and 12 concerning Deep Green Resistance and transgender/queer activists. A lot of lies have been told about these incidents. We need to tell the facts of what physically happened.

Two women were tabling, handing out DGR literature and selling books. A group of five transgender/queer activists came up to the table. One of the male queer activists began shouting at the women, using aggressive language. This man made threatening gestures toward the women. He grabbed and defaced table materials. When one of the women went to protect the materials, he marked her arm and hand as well.

This conference states it has a policy of safe spaces, but “safe spaces” evidently doesn’t apply to women, because although most people in the room had no choice but to hear the shouting, no one, including the organizers, intervened to stop this man and his aggressive behavior.

A half an hour later, a male DGR member tried to engage in respectful conversation with these queer activists. They began chanting at him and insulting him, culminating in them throwing trash and food at his head.

The next day, Sunday, the DGR crew went back, for more tabling, and an angry mob of queer activists again approached the table, yelling and cursing at them, and demanded that they leave. Once again, for all their talk of “safe spaces,” the organizers did not intervene, nor provide a safe space.

You will see that throughout all of this, the DGR members were respectful and courteous. They tried to de-escalate. Nonetheless, they were the recipients of bullying, threats, and silencing.

One of the organizers, Brandon Speck, witnessed much of this, and at least pretended to express concern for the women. He originally said that the perpetrators would not be invited back next year. He also promised that he would write up a statement of solidarity with the victims condemning the attacks. He further promised to run this statement by the victims before publishing it. He was not telling the truth. He did not run the statement by the women, and the statement he did publish indeed blames the DGR members for their own victimization. Women from all over responded en masse to this by pointing out that this was the classic victim-blaming that characterizes patriarchy and misogyny. The thread was deleted, and the organizer falsely claimed this was because of “violently transphobic comments.” This was as much a lie as their original release blaming the victims. The only violence in the comments was directed at DGR members.

DGR has never threatened anyone, and has a Code of Conduct that disallows making threats against people. Any DGR person who behaved as violently as any of the queer activists did at this conference would be immediately banned from DGR. Instead, what has happened is a barrage of threats against DGR members, up to and including mass beheading. And yet these comments are allowed to remain.

We ask everyone to stand in solidarity with all victims of patriarchal, male-pattern violence, starting with the women who were subjected to this at the Law and Disorder conference.

Declaration from the Aboriginal Women’s Action Network

 

July 6th, 2011

“As Indigenous women living on occupied territories now known as Canada, who have survived over 500 years of attempted genocide, we declare:

1. We, Indigenous women, will not allow anyone or anything to break the ties that bind us. Despite the  impacts of colonialism – the racism, sexism, poverty and violence that pervade our lives and communities, working to divide us both inside and out – we are profoundly aware of our connectedness to each other as women, to our ancestors, and to our lands. No man, men, or external force will ever ultimately sever these ties.

2. Our analysis of prostitution as a form of violence against women and as a system of colonialism is the result of over five centuries of resistance stories, stories told to us by our Grandmothers, who have retold the stories of their Grandmothers, who have retold the stories of their Grandmothers. This analysis is based on our own life experiences, on the life experiences of our mothers, our sisters, and all our relations. It is based on theory and knowledge constructed collectively by Indigenous women.

3. Purposeful legal tolerance of prostitution and pornography, as with the Indian Act and the residential school system, was and is an external colonial system imposed on Indigenous women and girls in continued attempts to harm and destroy us.

4. We, Indigenous women, reject the racist assumption that prostitution was ever part of our traditional practices. We denounce the idea that we are objects to be bought and sold.

5. We, Indigenous women, reject the capitalism that has resulted in the theft and destruction of our homelands and our environment. We reject the International capitalism and greed that also drives the “sex industry”, an industry that regards Indigenous women and girls as objects to be sold at the highest price, should we survive the transaction. We reject the colonial terminology of “sex work”, as it hides the racist, sexist, and classist realities of prostitution. “Sex work” masks the violence that our sisters struggle against on a daily basis and repackages that violence as a form of freely chosen labour.

6. We, Indigenous women, reject the imposition of patriarchy, which has had devastating and deadly effects for Indigenous women and girls. We face male violence within our own families and communities, and often we are pushed out of these very communities seeking safety. We are forced to migrate into cities where we continue to face physical, emotional, and sexual violence at the hands of men, including at the hands of johns, pimps, brothel owners, and traffickers. We demand a return to our traditional values that place women and girls in high esteem.

7. The Nordic model of state policy will give Indigenous women and girls the best chance of not only survival, but life. This model includes law reform that criminalizes the male demand for paid sex and decriminalizes prostituted women, offers comprehensive social programs to all women and girls, and educates the public about prostitution as a form of male violence against women and girls.  We, Indigenous women, believe this model encourages true social change that works in our interest.

8. We, Indigenous women, reject the total decriminalization and/or legalization of prostitution as an acceptable solution to sexual violence. The total decriminalization and/or legalization of prostitution only encourages the racist and deadly male demand for access to the bodies of women and girls, with Indigenous women and girls being disproportionately targeted.

9. We, Indigenous women, reject the patriarchal, colonial, and capitalist male perception that our sole worth is as sexual objects. We recognize that prostitution and pornography, incest, physical and sexual assault, and murder exist on a continuum of male violence and hatred toward Indigenous women and girls. The tragic outcome of that hatred is the over 580 documented cases of missing and murdered Indigenous women and girls in Canada.

10. We, Indigenous women and girls, have survived over 500 years of attacks on our cultures, our bodies, our lands, and our lives.  We refuse to abandon our future generations to the colonial sexist violence that is prostitution and we demand an immediate end to the male demand for paid sex.

 

*All Indigenous Women – First Nations, Inuit, Metis – who are in agreement with this Declaration are invited to sign on as individual endorsers or organizations.  You can contact us at awan.bc@gmail.com to do so.

**Update: Due to demand we are compiling a solidarity list for non native women and orgs to sign in support of the declaration**”

 

The Aboriginal Women’s Action Network (AWAN) was established in 1995 in response to a pressing need for an Aboriginal women’s group to provide a much needed voice for Aboriginal women’s concerns regarding governance, policy making, women’s rights, employment rights, violence against women, Indian Act membership and status, and many other issues affecting Aboriginal women in contemporary society. The founding members of AWAN conceived of themselves as salmon swimming upstream with determined vision to create new life, and therefore, renewed hope and possibilities for our children. For members of AWAN the Salmon Nation’s legacy of survival depends on an unwavering commitment to future generations, a commitment which serves to guide AWAN in our political involvement and quest for social justice for Aboriginal women and children.

https://www.facebook.com/pages/Aboriginal-Womens-Action-Network/56634443935?sk=info

“Politics of Reality” Book Review

Ben Cutbank / Deep Green Resistance Wisconsin

The Politics of Reality: Essays in Feminist Theory, written by Marilyn Frye in the 1980’s, is one of the most instructive books I have read to date. The succinctness of each of her essays, which cover such fundamental topics for the feminist learner as white privilege, male supremacy, lesbianism and gay rights, and violence against women, combines with an impressive comprehensiveness that leaves the reader with little room for debate. It’s simple, but forceful, similar to, I would assert, the works of radical environmental author Derrick Jensen, and especially his two-volume book, Endgame.

In one essay, a difference between love and arrogance—two forces that, in a sense, speak to the entire battle of life against oppression—is drawn out:

The loving eye does not make the object of perception into something edible, does not try to assimilate it, does not reduce it to the size of the seer’s desire, fear and imagination, and hence does not have to simplify. It knows the complexity of the other as something which will forever present new things to be known.

The arrogant perceiver’s perception of the other’s normalcy or defectiveness is not only dead wrong, it is coercive. It manipulates the other’s perception and judgment at the root by mislabeling the unwholesome as healthy, and what is wrong as right. One judges and chooses within a framework of values — notions as to what ‘good’ and ‘good for you’ pertain to….If one has the cultural and institutional power to make the misdefinition stick, one can turn the whole other person right around to oneself by this one simple trick.

As a woman living under the rule of patriarchy, and as someone with a radical feminist analysis, Marilyn Frye is no stranger to the meaning of privilege, both in concept and practice. As one might expect, she speaks thoroughly and often about the privileges afforded to men over women. However, her analysis doesn’t stop there: those with white skin, including white women, experience a certain kind of privilege as well, because the dominant culture is both patriarchal and white supremacist. Connecting these dots is both crucial and, unfortunately, too rare. Says Frye:

In a certain way it is true that being white-skinned means that everything I do will be wrong—at least an exercise of unwarranted privilege—and I will encounter the reasonable anger of women of color at every turn. But ‘white’ also designates a political category, a sort of political fraternity. Membership in it is not in the same sense “fated” or “natural.” It can be resisted.

Members of the dominant culture must be able to mark or define the sex of human beings so that it’s clear who is to subjugated and who is to do the subjugating, who is to be exploited and who is to do the exploiting. Masculinity and femininity are concepts created and enforced by patriarchy to keep the social order running smoothly. As Marilyn Frye puts it:

I see enormous social pressure on us all to act feminine or act
masculine (and not both), so I am inclined to think that if we were to
break the habits of culture which generate that pressure, people would
not act particularly masculine or feminine.

Imagine a bird in a birdcage. The bird is confined by numerous wires that connect with each other in order to imprison the bird. If one looks at one of the wires alone, it could seem silly as to why the bird doesn’t simply fly around it to freedom. However, it takes stepping back and seeing the whole picture that is the birdcage in order to understand why the bird is trapped. This is the classic metaphor that Frye has used to describe the meaning of oppression. She goes further to give a basic definition:

Oppression is a system of interrelated barriers and forces which reduce, immobilize and mold people who belong to a certain group, and effect their subordination to another group (individually to individuals of the other group, and as a group, to that group).

In a discussion of the gay liberation movement, and the fatal mistake
of gay men often trying to embrace masculinity instead of rejecting it,
Marilyn Frye speaks to a different vision, a lesbian vision, in a line that I
believe is one of the most powerful in the book:

The general direction of lesbian feminist politics is the dismantling of
male privilege, the erasure of masculinity, and the reversal of the
rule of phallic access, replacing the rule that access is permitted
unless specifically forbidden with the rule that it is forbidden unless
specifically permitted.

This book is crucial reading for any person with the love and courage it takes to fight for a better world. While anyone would benefit from heeding the lessons that Marilyn Frye has put forth, I especially think that men need to hear this radical feminist message and begin to join women in the fight against patriarchy and for the liberation of all of life.