There are many major problems with the culture of the left. One of these problems is a distancing from money. The roots of this tenuous relationship are certainly honorable. In the culture of empire (civilization), social behaviors that destroy earth and exploit humans are rewarded with money and wealth. Developers, slavers, agriculturalists, factory owners, CEO’s, feudal lords, and capitalists of all sorts: they thrive on the blood of the land, the blood of the people. ...

By Jo Freeman; reposted from jofreeman.com During the years in which the women’s liberation movement has been taking shape, a great emphasis has been placed on what are called leaderless, structureless groups as the main if not sole- organizational form of the movement. The source of this idea was a natural reaction against the over-structured society in which most of us found ourselves the inevitable control this gave others over our lives, and the continual elitism of the Left and similar groups among those who were supposedly fighting this overstructuredness. ...

Each day that passes, more energy builds up to drive the new global warming storms. More forests fall and more prairies are plowed under. Every day, new coal power goes online, new cars roll off assembly lines. Every day, more species are driven to extinction and more humans and non-humans are driven into slavery and suffering. Every day, more women and children are sexually assaulted, and more boys are taught that this is normal. ...

One measure of the state of balance in a human society is its treatment of soil. Topsoil is the fertile basis of land life. Without soil, there are essentially no creatures larger than lichens, mosses, and microorganisms. It takes a forest approximately 1000 years to create 1 or 2 inches of topsoil. In extremely fertile conditions, grasslands and forests can create topsoil at double this rate. The last 10,000 years, the length of agricultural civilization as a way of life, has been an unmitigated disaster for soil. In many regions, the soil has been completely eroded, compacted, denuded, salinized, or otherwise destroyed. This has been the fate of the “Fertile Crescent”, of North Africa, Ethiopia, the Mediterranean regions of Europe, much of Eastern Europe, and of much of the interior of China, Mongolia, and India. ...

I have no roots in this land. I am a member of settler culture, and my ancestors came here in the great wave of colonization. Only a few scattered generations, bereft of their traditions, lie in the ground here. I have no stories of the land, no means of communicating with the spirits of those who came before, no long-nurtured relationship with the rivers and winds and land to inherit. This is no excuse for cultural appropriation. I have no right to steal parts of other cultures and spiritualities, nor do I deserve pity for being part of a culture that severed it’s humanity in order to gain riches. What I do have the responsibility to do is regain a connection with my roots. ...

Certainly there are good reasons for us to fight back. We have had the misfortune of being born into a devastated world, a desecrated world, a world robbed of meaning and community and life. Instead of a world that has been watched over by our ancestors, we have been born in a time when we cannot be sure if there is a future. The soil is gone. The forests were long since felled. The grasslands are ghosts. The oceans are bleeding out. The climate is in chaos. Rape is epidemic. Addiction is rampant, to drugs and pornography and alcohol and technology. We are living at the endgame of industrial civilization. ...

The social and emotional costs of grappling with the issues of industrial collapse have been extensively documented by Kathy McMahon, a psychologist who focuses on issues of energy and collapse. She has characterized a typical set of reactions that people experience upon awakening to the cultural/ecological reality: shock, disbelief, insomnia, lack of focus, nostalgia of the present, shame, frustration, isolation, and depression. McMahon calls the stigmatization of counter-cultural views “psychological terrorism: labeling and pathologizing a person’s emotional reactions when they are perfectly appropriate given the situation or threat that faces us.” To describe those who practice this terrorism, McMahon has coined the term “Panglossian Disorder”: The neurotic tendency toward extreme optimism in the face of likely cultural and planetary collapse. ...

Breaking News: “For over 100 years the women of the Oglala Lakota nation have been dealing with an attack on the mind body and spirit of their relatives. We have been silenced through chemical warfare waged by the corporations who are out to exploit and make a profit off of the suffering and misery of our people. The time has come to end this suffering by any means necessary.” –Olowan Martinez, Oglala Lakota ...

Cartoons may seem like a questionable choice of medium for conveying complex political theory, organizational strategy, and scathing critique of mainstream movements, But then, if you feel that way, you must not have read the work of Stephanie McMillan. McMillan, a cartoonist based out of Florida in the United States, has two main cartoons. The first, Minimum Security, is a daily comic strip in the form of a long-form narrative, about a group of friends trying to stop ecocidal maniacs from destroying the Earth. The second, Code Green , began in August 2009 as a weekly editorial cartoon focused on the environmental emergency. ...