Category: Culture of Resistance

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The environmental movement is in Phase I of Decisive Ecological Warfare: building a culture of resistance, growing networks of like-minded people, and forming the nuclei for future above- and belowground organizations. It’s crucial right now to disseminate the Deep Green Resistance analysis and strategy to as large an audience as possible. The more you can help spread the ideas and promote the book, the more people who will think through what a serious resistance will look like, and the sooner an effective movement will begin.

Thanks for your support!

Encrypt text messages & voice calls with Signal

Signal is a free, easy to use app, for Android or iPhones, that replaces the default texting app. When sending to other users with Signal installed, it’ll perform end to end encryption, meaning the cell carrier and anyone else can not read the message as it passes through the system. If sending to people without the app, it just acts like a normal insecure text.

Signal also supports encrypted voice calls.

Encryption of calls and of texts requires data or wifi connectivity, as communication is routed through the internet rather than through normal voice and text channels.

Of course, no software can replace security culture of a firewall between the aboveground and any hypothetical belowground. But it helps to normalize privacy as a default and makes it harder for corporate or government security forces to monitor everything people do. Documents released by Edward Snowden suggest that encryption methods such as those used by Signal (and by Enigmail for email) have thwarted the NSA in monitoring communications.

Install Signal today and give it a try: Android or iPhone.

We posted in the past about TextSecure for encrypting texts, and you may have heard about Redphone for voice calls. Signal is an evolution and combination of those two precursor apps.

War in the Woods restarting in British Columbia?

From Forest Action Network

Nine arrested this month on Mt. Elphinstone

Resistance is escalating in the old-growth forests of the Sunshine Coast, from blockades to tree-sits to a burning barricade. For decades, residents have used almost every strategy in the book to protect wildlife and their drinking watersheds. But the clearcut logging continues under the control of the BC government’s Timber Sale program.

Last week. protesters set a homemade roadblock on fire to stop the logging above Roberts Creek, in a bear denning area adjacent to Mount Elphinstone Provincial Park. Currently there are several camps and at least two groups of defenders on the mountain. Contact Elphinstone Logging Focus for info and to let us know if you can bring or donate gear.

As the Vancouver Sun notes, we could be returning to the days of the “War in the Woods” that wracked coastal BC in the 1990s. Environmentalists spiked trees, damaged equipment, blockaded roads, sparked international boycotts, and hundreds were carted off to mass civil disobedience trials. Loggers heaved rocks, waved nooses, wore T-shirts saying that female environmentalists should be sexually assaulted, and they burned down a peace camp and injured three young people in 1999.

Whatever tactics they employ, VICFAN can advise and train land defenders to be prepared for anything. Please sponsor their action training.

River, I am Listening Now

Years ago, a Deep Green Resistance member hosted the RAGE podcast: Radio Against Global Ecocide. We have posted an archive page of the audio episodes, and we wanted to repost this episode from August 12, 2010. Host Seymour Lyphe holds his first interview with a non-human: the kisiskāciwani-sīpiy (Saskatchewan River) near his home.

Listen to this episode, or read Seymour’s original post:

I used to believe I was fairly good at being in touch with nature. When I walked though the forest I would walk around spider webs, careful not to step on mushrooms. Even in town I would step over ants on the sidewalk, which is tricky because ants are not very linear. I talk with chickadees, crows, and magpies; any bird that will hang around for a chat. I stop walking so a squirrel will not see me and can safely cross the road. I talk with plants and, yes, have even hugged a few trees, which gives a very calming feeling.

It was not until I did the interview with kisiskāciwani-sīpiy that I realized that much of my relationship the real world was, well, less than real. My connection with the kisiskāciwani-sīpiy was one of the most emotional experiences of my life.

It has been very hard for me to figure out how I going to present this; at the same time I believe it is important that I do.

As I was sat down (I slipped and fell in a sitting position so I stayed where I was) to do my interview with the river and record the sound it was making, it become obvious, as it would to anyone who sits by a river, that a river is much more then water running over rocks. It is everyone who lives in and around it. It is the beings who come in contact with it, no matter how briefly. I will play Derrick Jensen’s piece “Pretend you are a River” at the end of this, as it is one of the best pieces I have every read and heard on what it is to be a river. Here is the story the river told me, through imagery and emotion.

The kisiskāciwani-sīpiy was born with the rise of the mountains and was shaped through the ice age. Now it told me it is dying. The glaciers that give it life are fading away.

I was shown images of a time when the forest and prairie crowded against the river, when it had friends to talk with, not the strange yellow or green aliens of today.

Then it all changed.

Imagine you are being poisoned. Imagine that the life blood is being drained from you so the poison becomes stronger. Imagine that you are forced to pass this poison on to all your friends and those who live with you. Imagine you are forced to give this poison to everyone you meet on your path. Imagine that with very fibre of your soul you do not want do to this. You scream out for help but those who listen are gone. And the poison keeps coming.

I saw the death of kisiskāciwani-sīpiy friends, death of those who listened. At times there was more blood then water, then the oldest of friends fell and soon came the strange and crazy ones.

During this time I cried as the river was crying. It seemed to be coming from a depth I have not been to before. I choked and gasped as if I were trying to rid myself of the poisons within me. At times I just writhed in pain.

Afterwards I lay there, stunned by the emotions I had witnessed. I felt I had just an inkling of what it must be like to be tortured or subjected to the worst concentration camp conditions.

I thought also that we who live in the dominant culture really have no idea what it’s doing to the world, to the living earth, for our comfort and ease of life. I’d like to think that if those who are supposedly fighting for kisiskāciwani-sīpiy and other rivers really understood the pain the rivers are in, they would be working that much harder to protect them. But I am not sure, for I have seen very little willingness on the part of environmentalists to give up their comfort for any of the living world.

I also start to understand what it is to be alive in the world, to feel connected to the place I live. I wonder if I came anywhere close to the connection between past listeners and the river. I will make every effort to do so.

After my talk with kisiskāciwani-sīpiy I have come to realize that we are meant to drink living water. The water that comes from pipes is no longer living, and is full of its own unknown concoctions. The problem is that the living water is now poison and we cannot drink it. Tap water is zombie water, zombie water for zombies.

We need desperately to heal the rivers, heal ourselves. We need a resistance that will make it so.

Resolution for a revolution

Deep Green Resistance New York member Frank Coughlin is part of Woodbine, a group of revolutionary minded folks in Queens working on the questions of autonomy in NYC. Just before New Year’s 2016, they released “A Resolution”, one in a series of videos aiming to change the mythology around the need for struggle.

DGR’s Decisive Ecological Warfare strategy lays out two primary goals:

Goal 1

To disrupt and dismantle industrial civilization; to thereby remove the ability of the powerful to exploit the marginalized and destroy the planet.

Goal 2

To defend and rebuild just, sustainable, and autonomous human communities, and, as part of that, to assist in the recovery of the land.

The short clip echoes these twin goals, and is right in line with our efforts towards building a culture of resistance:

If we respect ourselves ― if we respect the world ― it is time to get organized.
It’s not just going to be alright. And it isn’t just – “Hey what are you going to do?” It is urgent that a new, historical force rise up: now.

This force must do two things:

  1. Build new forms of life to replace our dying one
  2. Fight, and win.

“A Resolution” is a powerful call to organized action. We hope you’ll take heed, joining DGR or another group to make the changes we all need.

Resilient, Life-Supporting Resistance Communities

Marilyn Linton / Deep Green Resistance Eugene

Derrick Jensen interviewed Stella Strega Scoz, a DGR member in the Canary Islands, for the December 6th episode of Resistance Radio. Scoz heads the Integral Permaculture Academy, which takes a radical approach to permaculture practice and teaching.

Balanced resistance movements have both the outward action and the inward support and strength of strong community behind them. A system in harmony with the living world, promoting reconnection to it, and resisting the oppressive dominant systems must be built with an awareness of the current circumstances, an inclusion of indigenous wisdom from many sources and experts in applicable fields, and a heart-felt love of life.

Integral Permaculture covers all this ground and more, while working toward food sovereignty and other forms of independence from civilization. The study of Integral Permaculture in tandem with a deep green resistance is an important part of building a stable culture of resistance.

Listen to the Resistance Radio interview below, or listen on our Youtube channel.

Download mp3

Browse all of Derrick Jensen’s Resistance Radio interviews.

“Daily Affirmations for Revolutionary Militants” perpetual calendars

Our friend Stephanie McMillan has printed calendars of her inspiring cartoons for revolutionaries, reusable year after year. These perpetual calendar are spiral bound with a stand for display on your desk (or wherever). They feature 365 full-color drawings with inspirational messages for those who define success as overthrowing the capitalist system. Each day you can flip to a new page for guidance and encouragement on the revolutionary path.

Order one for $27 or two for $49 at Stephanie McMillan’s store.

Testimonials

“Every time I read one of your affirmations, I want to shout it from the rooftops and tattoo it where I can see it everyday. You have a gift – and now I can pass it on. (Y)our calendar … empowers us to share something delightful and special and revolutionary – something aligned with our deepest values and vision of who we are and the world we want.”

— Michelle Reyf

“For that revolutionary who has everything – or more likely wants almost nothing, this is the right present. Stephanie McMillan’s work is clever, accessible and right on. Arm chair liberals can pass on this one; if you are scared by the artist calling herself a “revolutionary” this is the wrong desk calendar for you. If you think radical, militant protest and action is necessary to keep this world from imploding at the hands of industrial capitalism, this calendar is for you.”

— Paxus Calta Star

Beats of the Antonov: documentary on Sudan

Sudan’s ongoing civil war is not mentioned often in US or other Western corporate media outlets but has been going on for years, and currently the country is split in two. Government/military missions utilizing Russian made Antonov aircraft are carrying out bombing runs on the small villages along the borders of the divide.

The inhabitants of the Blue Nile/Nuba Mountains don’t care about government solutions or war. Since they cannot respond to the ongoing assaults with firepower, they fight back with music, dancing and singing.

This documentary is beautiful and visually stunning. Why are the so called “civilized” attempting to wipe out everything that is beautiful? From the Deep Green Resistance book: “The culture as a whole and most of its members are insane. The culture is driven by a death urge, an urge to destroy life.”

Watch the trailer below:

Rang De Basanti: a modern inspiration for direct action

Review by Parag Dalal / Deep Green Resistance

Spoiler alert: important pieces of the movie plot revealed below.

Rang De Basanti opens with a British officer in pre-independence India walking along prison cells and finally entering one. The man inside, reading a book, instructs “Wait a moment, Mr. McKinley, one revolutionary is meeting another.” Thus are we introduced to the legendary Bhagat Singh, engrossed in a book by Lenin. Singh rises calmly, ready to be escorted to the gallows. Mr McKinley, with sadness on his face, says “Sorry it has to end like this.” Bhagat Singh replies unwaveringly with a smile on his face “But this is not the end, Mr McKinley. There will be many more who will follow.” He starts walking and we see tears in the eyes of Mr McKinley.

Rang De Basanti goes against the regular Bollywood (Hindi) fare of romantic movies. It is a powerful commentary on the state of Indian politics and a call for direct action. Its ultimate clearance by the Indian Censor Board, albeit with a lot of controversy, delays, and reviews, is nothing short of surprising. The music by the Oscar winning A.R Rahman is visceral and evokes feelings of anger, rage and of freedom fighters and Indian independence.

In an interview with Rakeysh Omprakash Mehra, the writer, director and co-producer of the film said that when Aamir Khan heard the script, he immediately agreed to star in it. This is a telling fact since Aamir Khan, one of the biggest names in Bollywood, has since directed and starred in some of the most controversial Bollywood movies, bringing some very deep seated and taboo topics of Indian society to light. Amongst his films are a satirical comedy about the farmer suicides in India (Peepli Live); a story about Mangal Pandey, an Indian soldier who led a violent revolt against the British Rule in India in 1857 (Mangal Pandey: The Rising); and a story of a dyslexic eight-year old child which brought awareness to dyslexia in India (Taare Zameen Par).

Rang De Basanti is a story of four regular college going young men who are completely apathetic to Indian politics until they find themselves at the receiving end of the corrupt system. Before the main events in the movie, they are cast in a documentary about five Indian freedom fighters – Chandrasekhar Azad, Bhagat Singh, Shivaram Rajguru, Ashfaqulla Khan, and Ram Prasad Bismil. The choice of these specific freedom fighters is significant. While all of them were key in achieving Indian independence, all of them used all means necessary, including violence against the British empire. Four of them were hanged, and the fifth shot dead in a conflict with the British. While there is no way to ascertain the truth, story has it that as they were escorted to be hanged, these men wore gentle smiles, looked their executioners in the eyes, and were confident they did the right thing and were inspiring hundreds of Indians to do the same. History proves the last part was definitely true, not only during the independence struggle but also today.

In the movie, an ace air force pilot friend of the actors is killed during a practice run in a MIG-21 crash. The government closes the investigation concluding that it was the pilot’s fault, covering up the true cause: a politician bought cheap spare parts for the MIGs in return for a bribe. The young men and their community hold a rally and vigil, but the police violently disperse it, brutally injuring their friend’s mother. With peaceful protest not an option, and at their wit’s end as to what to do, they decide to kill the politician involved in the deal.

The parallels between the modern protagonists and the freedom fighters they portrayed are reinforced repeatedly with cuts to black and white clips of them playing their older versions. This vividly highlights similarities between the modern power structure and British rule. One of the most inspiring poems written during the Indian independence ― Sarfaroshi ki Tamanna by Bismil Azimabadi ― which to this day inspires countless Indians and brings up visceral feeling, is featured in the movie at key moments.

सरफ़रोशी की तमन्ना अब हमारे दिल में है

देखना है ज़ोर कितना बाज़ू-ए-क़ातिल में है

which loosely translates to:

The desire for revolution is in our hearts

Let us see what strength there is in the arms of our executioner

The youth carry out the assassination, but the elites spin the news to paint the corrupt politician as a martyr in the media. So the modern freedom fighters take over a radio station to reveal the entire truth and their reasons for killing the minister. The police declare them terrorists and kill all of them, the scenes moving back and forth between the deaths of the historic freedom fighters and those of the protagonists.

The movie had a noticeable impact on Indian society. Internet bloggers increased their criticisms of corruption and bureaucracy in the Indian Government and intense political discussions were common after the movie’s release. Young people took to streets protesting many contemporary issues and injustices, most notably the 1999 Jessica Lall Murder Case, in which the court acquitted the accused which caused intense civil protests for his re-arrest. One group of demonstrators carried out a candlelight vigil similar to that in the movie. In another instance, large rallies were organized in India and the US in response to the Priyadarshini Mattoo rape and murder case. A survey revealed Rang De Basanti as the cause of this sudden increase in Indian people’s political involvement.

The movie is revolutionary in its subject matter. The audience, especially youth, are not only sympathetic but even identify with the protagonists, average college going men. The sympathy does not wane even after they assassinate the corrupt politician and take over the radio station at gunpoint to deliver their message. The message is clear: violence is not only justified but required in certain situations. The politicians and the police force are depicted in a negative light, something almost never seen in any media, Indian or Western. The movie inspired a generation of Indian youth to take direct action and continues to inspire people to this day.

Rang De Basanti is available in the US for rental from Netflix, or purchase at amazon.com