Deep Green Resistance on reddit

Check out our new Deep Green Resistance subreddit, where we have postings from our chapter websites, Facebook pages, and the DGR News Service, plus stories submitted by visitors. Reddit provides a great platform for finding, discussing, upvoting, and sharing articles of interest, so take a look and Subscribe to the subreddit if you find it interesting. As the subreddit becomes more active, we’ll draw on it as a source for our other media channels, so it’s a great place to add anything related to radical activism and resistance to civilization which you think we should share more widely.

We look forward to growing this newest platform for Deep Green Resistance outreach!

“All These Days I” by Jamie Little and the filthy politicians

the filthy politicians, with Jamie Little, make a musical (and succinctly logical) argument for forcibly stopping the insane dominant culture, which is akin to an axe murderer frantically killing everything within reach. They reiterate a point often made by Deep Green Resistance: we need it all in this fight – propagandists and fighters, books and bullets. And those fighters on the front lines depend on supplies from a support base. There’s a place for everyone in this culture of resistance, so find yours before it’s too late for life.

Listen to this track and read the lyrics below, and hear more songs at the filthy politicians on bandcamp and at the filthy politicians on soundcloud.

all the days i threw away

it’s obvious i just don’t trust what comes my way

all the days i walked away

i never realized what controls my mind to be

check it – for every day i just threw away

now i’m grown up or so they say

all this bullshit comin my way

but i’m told this is life – til i’m old i should stay

in line like a rollerblade

but fuck that this life ain’t an arcade

do you think it’s a game to the slave who made

your i phone, blue jeans, or your microwave? no

no, and yo it’s not your fault

but we’re livin in the midst of a heist from the vault

nothin is sacred – for riches they’ll rape it

take a look around before the forest is pavement

tell me where the ice caps, whales, and their ways went

why i should give a fuck about outer space when

runnin away ain’t the answer

we can’t escape it – we need to stop the cancer

stop creatin and makin poison

stop feedin it to all the little girls and boys and

stop burning oil, stop all this toil, stop bein loyal

to the same system that destroyed the soil

to the way of life that made this pot boil

your privilege is faced with a choice to continue

keep on keepin on or do you have it in you?

to reject all their bribery

it’s not for the poor it’s for you an me so

we gotta re-imagine – we gotta fight back

and not stop until we’ve stopped their attack

it’s not abstract – it’s as clear as day

there’s an axe murderer and he’s swingin away

but with so much already gone we’ve got used to livin this way

but all we’ve ever seen is proof

that this shit won’t stop anytime soon

if we don’t act now then we seal our fate

if they have their way it’s gonna be too late so

go do what you gotta do

get a bullet or a book or a breath or a clue

this depends on me, it depends on you

life is the front line – sad but true

we don’t all have to fight

but for supplies in the night, can we depend on you?

Older but not wiser…

by Unblind

I love you Dad, I really do.

So, it kills me to feel this way about you.

There was a time when we could converse, talk late into the night about the universe.

We shared stories, sipped drinks and poked fun at the world, we agree on so much it was great to be heard.

Your opinions were from life and they were your own, you gave me advice when I felt so alone.

I valued your views and made mine the same, never could I of guessed that that would some day change…

We barely talk now when we get together, the only safe topic seems to be the weather.

The stories you share now all come from TV, there’s nothing about you, us, or your family.

Your opinions aren’t your own, in fact they’re quite sour, we can’t talk politics or we argue for hours.

Your views no longer make sense they are based on the news, we’re at odds now even my kids are confused.

I love this planet, you used to love it too. Can’t you tell from the villains and those who speak true?

You challenge every thing that I say, yet you don’t take a minute to see things my way.

It hurts to be belittled by someone you trust, I guess we’re done talking….

I’ll just leave you to rust….

New ebook: “100 Daily Affirmations for Revolutionary Proletarian Militants”

Stephanie McMillan has a new ebook available for downloading, for $2.99: “100 Daily Affirmations for Revolutionary Proletarian Militants”. The ebook is a collection of hints of encouragement for those who want to destroy global capitalism, paired with cute drawings.

You can also view all the Affirmations at Stephane McMillan’s website for free, but you may like having a collection all in one place, and buying the ebook is a great way to support her work!

Building a relationship with the land

Originally posted by Suzanne Williams at Elephant Journal

Born and bred in London, I’m a city girl through and through.

But there is something fundamentally missing from city life that I believe is absolutely vital to our continued existence on this planet; a meaningful relationship with the land.

However, when the ground is covered in cement and buildings nobody asks, “What relationship do I have to this land?” I don’t think anyone even notices the land at all, except when struggling up a hill with their shopping.

A relationship with the land is vital, however, because without it we are going to continue to consume and abuse the very environmental systems that support us and we may kill ourselves off completely.

Recently I got the opportunity to do an Integral Permaculture internship at an eco-village in Spain.

In big letters at the bottom of their website it said, “Don’t ask yourself if you like it here, ask yourself if the land wants you here!”

What a strange and alien concept to a city girl like me. However, it gave me the chance to go on a quest and find out what a relationship to the land really means.

Before we begin let’s look at some history.

For about 3,000,000 years our ancestors lived in a balanced relationship with nature.

We would take what we needed and leave the rest, for all the other types of life, accepting that sometime there would be bountiful abundance and sometimes we’d have to go without. If the hunter gather cultures we know of give us any ideas, we respected and revere the spirits of all living things and saw ourselves as belonging to the earth—instead of it belonging to us.

This worked pretty well until about 10,000 years ago, when we invented agriculture and were forced by circumstance to no longer see nature as abundant.

Instead, we began to see it as an enemy who came and killed our crops or stole our chickens. And what’s more, we decided that we were more intelligent than the planet and we should start running the show ourselves.

Fast forward to today and on the surface we’ve done pretty well. We can genetically modify our food to make it more resilient, keep thousands of chickens in giant barns away from other animals and use artificial fertilisers, stimulating abundant growth whenever we want.

So why do we all have this sneaky feeling, along with all that evidence, that something is going terribly wrong?

We need to face facts. Industrial civilization has severed our relationship with the land.

We have achieved many things in the process, but now it’s time to re-establish our relationship with the land in the way that indigenous tribes have been pleading us to do for centuries.

Each individual’s journey will be personal to them. I don’t think it can be explained in a 10 point list of “Things To-Do.” We need to get to know the land in our own way.

However, here are some things that have helped me over the last few weeks that might help you too.

Walking barefoot.

When we walk barefoot we are in immediate connection with the land. It’s not such a good idea in a city but in a muddy field or a grassy meadow our feet pick up all kinds of information about the land that we only have a vague idea about when walking in shoes.

One of the key practices in permaculture is observing.

What is growing where? Who is already living here? Which birds? Lizards? Insects? Plants? Humans? When I sat and observed I could see how this intricate dance of life played out in perfect synchronicity and where I fitted in.

Sometimes I talk to trees.

Yes I know, it’s a cliché, however the responses I “imagine” are always insightful, informative and sometimes in an uncanny way. Indigenous people have use intuition and “imagination” to directly communicate with living things for millions of years. When you want to know if the land wants you there then ask it.

If we imagine it telling you to bugger off, then listen and bugger off. (This is something we can do in a city, although perhaps not out loud.)

Sometimes I notice that we humans think we are a parasite on this planet.

But I don’t think that’s true. We grew from this planet and I think we have the ability to live in balance with all the other creatures in a cooperative and respectful way, like we did for millions of years.

It’s only recently (10,000 years) that we thought we’d have a go at taking control of our lives and the environment. It’s been fun, but it doesn’t work and we need to use this amazing consciousness we have to remember how we used to live with the land all those years ago.

I wonder if the land misses us?

Unist’ot’en Camp report-back: Falling in Love

We recently highlighted Will Falk’s account as one of the Deep Green Resistance volunteers who braved the January snow and ice to help out at the Unist’ot’en Camp. Max Wilbert wrote another moving personal piece giving an overview of the Unist’ot’en Camp strategy and describing the experience of contributing to their struggle.

Snow lashed the road. The darkness was total, our headlights casting weak yellow beams into the darkness. Most people had hunkered down in homes and motels, and the roads were near empty. Still, every few minutes a passing truck threw a blinding cloud of dry snow into the air, leaving us blind for seconds at a time as we hurtled onwards at the fastest speeds we could manage.

We pressed on, for our destination was important. It was a caravan to the Unist’ot’en Camp, and we were committed.

[…]

Resistance is the antipode to the dominant culture, and the Unist’ot’en Camp illustrates two interlocking and fundamental truths. First, the system which is killing the planet and exploiting billions can and must be stopped. Second, resistance is our best chance of reclaiming the best traits our species can display: compassion, love, fierce loyalty, deep connection to the land, community and shared purpose.

Read Wilbert’s essay at Deep Green Resistance Seattle: Falling in Love and let it inspire you to support the Camp or another strategic campaign near and dear to you.

Unis’tot’en Camp, January 2015 – Will Falk

A group of Deep Green Resistance members from across the US and Canada delivered cash donations, supplies, and their labor to the Unis’tot’en Camp in early January. A support network for a strategic, indigenous-led front-line blockade is a crucial part of building a culture of resistance. DGR is proud to provide some of that support, and grateful to the camp hosts for allowing us to be involved.

Will Falk wrote about his experience on this recent trip, reflecting on his personal journey that has brought him through despair to activism, and the mingling of his new activist focus with personal and professional relationships and locations of his despair-filled past. He relates this to the larger culture of civilization, and the need for meaningful action to counteract the dangerous self-numbing in which we’re all encouraged to engage:

One way to understand the environmental catastrophe confronting us is to view the dominant culture as suffering from a profound case of despair. Despair permeates many religious traditions that say humans are fundamentally flawed, Earth is a scary place, and suffering is inevitable so we may as well embrace it to gain peace in another world. Despair permeates science cutting us off from other beings, telling us other beings are objects incapable of existing with humans in mutual relationship, and encouraging us to use (read: kill) other beings for the benefit of humans. Despair permeates our governments who view raw power and physical force as the only way to control this wildly unpredictable process we call “life.”

Many doctors have told me to reach out to old friends to help me remember who I was and what I was like before despair settled over me. In my worst moments, all I can see is darkness behind me, darkness upon me, and darkness ahead of me. Life is bad. Life was bad. Life will always be bad.

Part of spending so much time in Canada is being far from those who remember who I was. Lately, my desire for connection to a happier personal past has taken strange and pathetic forms. I wear an obnoxious green Notre Dame football flatbrim everywhere I go. I talk about my favorite band, Phish, with anyone who will listen. I find myself in bars just looking for company.

So, one of the benefits of the speaking tour I went on for the Unist’ot’en Camp involved spending time remembering myself with those who love me. But, the temporary feelings this time spent remembering released are dangerous. It would be easy to settle back down into a life based around salving the pain of depression. It would be easy to surround myself in good memories and turn my back on the problems of the world. If I did this, though, the world would still be burning. And, if the world burns for long enough, those I love will burn, too.

Read the entire essay: Reflections on Despair: Walking the Trapline at Unist’ot’en Camp, by Will Falk. And stay tuned for report-backs from other DGR members who attended the camp!

“142 Years” by Drew Wadden and the filthy politicians

This collaboration between the filthy politicians and Drew Wadden provides a concise summary of the trajectory of civilization, then challenges the listener with a fundamental moral question: what are you going to do about it?

Listen to “142 Years” from the album Modern Man and read the lyrics below, and hear more songs at the filthy politicians on bandcamp and at the filthy politicians on soundcloud.

do you believe that you will die at the end of your life?

what do you think that you will do when nobody can find you?

shit- if we leave here just like this

the way it is now right now

it’s a crime scene past time we quit

we’ve filled paradise full of maggots and shit

which when left to their own are a part of the cycle

but that’s blown sky high by a psycho

cancer of a culture that conquered the world with agriculture

we ain’t been right with the world for awhile now

rocks, rivers, plants, and animals in exile

we killed the tribes in due course

and turned relationships into resource

extractors – manufacturers

turn the living world into plastic we’re

drownin in a sea of loneliness

flailin about for a long lost home it gets

hard to listen to the screams

when you wake up and take in the scene

people take up the meaningless memes

to disconnect is how we cope it seems

if he who dies with the most toys wins

mother earth cries but it’s lost in the din

does that man get to join the elders?

or does he wander the depths of hell?

if you sold your soul every time you

took a bite of the torture behind you

hid the light from the torch inside you

do you really think in the end we could find you?

if you sold your soul every time you

took a bite of the torture behind you

hid the light from the torch inside you

do you really think in the end we could find you?

you gotta wake up

you gotta wake up

we tear apart the world for what?

we’re still not happy – time to give it up

there’s always other ways – old ways – waitin

fight back why are we hesitatin?

we got zombie hearts with the brain rot

take a look inside – what do you got?

Earth At Risk 2014 report-back

Will Falk attended the 2014 Earth At Risk conference as a representative of the Vancouver Island Community Forest Action Network and of Deep Green Resistance. So many great speakers and panels were involved that Falk can only give summaries, but his report back captures the excitement and energy of seeing how the various social justice and environmental topics are all linked together, with huge potential for building alliances.

If you weren’t able to attend the event, read Will Falk’s Earth at Risk 2014: The Proper Diagnosis to get some idea of what you missed. Hopefully videos of much or all of the conference will become available at some point!

Anti-Racist Rednecks With Guns

One of the ironies of contemporary politics is the identification of poor whites with the Republican party, even more opposed to working class interests than the Democrat party. Taken to the extreme by the Tea Party, this cooptation takes energy which might challenge the capitalist class structure and redirects it against other poor and working class people who have different skin color.

Dave Strano has worked for years against this counter-productive racism, in Kansas and Missouri as part of the John Brown Gun Club distributing anti-racist literature at gun shows, and more recently in Colorado as Redneck Revolt. In an excellent interview, Strano points out how the left, even the radical community, often practices classism subtle and overt, leaving a large segment of potential allies as easy recruits for racist elements of the conservative movement. He describes organizing within this culture to restore traditional values of opposition to exploitation:

Today, the term redneck has taken on a demeaning connotation, primarily among upper class urban liberals who have gone out of their way to dehumanize white working class and poor people. Terms like “white trash” have come to signify the view among these same upper class liberals of poor and rural whites.

To us, the term redneck is a term that signifies a pride in our class as well as a pride in resistance to bosses, politicians, and all those that protect domination and tyranny.

We’re very upfront about our position of being not only opposed to white supremacy, but to the shared culture of whiteness being one that has only been defined by being an oppressor race. What unites white skinned people currently is a shared history of being the footsoldiers of oppression. We want to ensure that as many whites as possible reject this commonly understood idea of whiteness and instead join in a common struggle with workers of all skin colors in a struggle for total and real liberation.

The whole interview is an important privilege check for middle- and upper-class liberals and radicals alike, as we work to build as broad-based a culture of resistance as possible. Read the whole article: Rednecks With Guns and Other Anti-Racist Stories and Strategies