Category: Listening to the Land

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Book Review: Braiding Sweetgrass by Robin Wall Kimmerer

Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

“I fear that a world made of gifts cannot coexist with a world made of commodities.”

Robin Wall Kimmerer transcends boundaries, and so does her latest book. Simultaneously a botanist and author-poet, scientist and Potowatomi Nation citizen, professor and mother, she brings together unusually diverse perspectives and ways of knowing. The result is a gift to readers: beautiful writing exploring knowledge and ideas often buried in academia or dismissed as “unscientific.” As in her first book, Gathering Moss, her enthusiasm for nature and learning comes through strongly, a joy for any nature lover to read. She softens and contextualizes modern hard facts by relating them to indigenous worldviews developed over thousands of years. She reconciles art, appreciation of the natural world, and science (in many ways just now catching up to traditional knowledge.) Rejecting human exceptionalism, she considers all the beings with whom we share the earth while addressing deep questions of ethics and morality.

Braiding Sweetgrass draws on stories from elders and on Kimmerer’s own experiences for its 32 chapters. Each could stand alone, ranging across seemingly disparate subjects: relationships between masting nut trees and squirrels, gift economies vs market economies, the Haudenosaunee Thanksgiving Address, harvesting plants in a regenerative manner, and what it means to be a good citizen. But the chapters are tied together by recurring elements, most notably the titular sweetgrass. Sections entitled Planting, Tending, Picking, Braiding, and Burning Sweetgrass organize the individual chapters, and sweetgrass appears again and again as part of traditional legend, knowledge, and practice. The book is densely multilayered, with specific material practices seamlessly integrated into broader teachings about the physical world, and then into deep philosophy. The real magic comes from Kimmerer skillfully interweaving themes of relationship, gratitude, and responsibility into a story larger than the sum of the parts. Her art mirrors a well-lived life which has transformed individual experiences into holistic wisdom.

The overarching theme, drawn forth through the dozens of stories in hundreds of ways, is reciprocity. A fundamental difference between the culture of civilization and those of indigenous peoples is a mentality of exploitation vs one of gratitude. Derrick Jensen defines sustainability as giving back more than you take, and Kimmerer richly depicts a worldview in which that ethic is held first and foremost, even (or especially) when harvesting the lives of others. Her multiple detailed accounts, backed by science, of human interactions with other species to the benefit of all rebut the belief that humans are intrinsically destructive. We have the potential ― indeed, the responsibility ― to take up a supportive role in the web of life.

Building on this revelation, Braiding Sweetgrass challenges the reader to consider how an individual, or a culture, can become indigenous to place. With the vast majority of the earth under siege by settler cultures with a domination mindset, this is an urgent task. Sooner or later (hopefully sooner), collapse will render industrialism and globalization infeasible, reigning in civilization’s ecocide. But local cultures unable to develop reciprocal relationships with their landbases are doomed to continue the destruction, even if at a smaller scale.

Perhaps the most important lesson is that everyone has gifts. Birds have the gift of song, stars the gift of shining. But with each gift comes a responsibility to use it in the service of life. Birds have a responsibility to greet the day with music, stars to guide night travelers. What gifts do humans have, and what responsibilities? And more personally: as Carolyn Raffensperger asks, “What are the largest, most pressing problems that you can help to solve using the gifts that are unique to you in all the universe?” With the world at stake, contemplate the question. Find your answer. Then take action.

Braiding Sweetgrass is available as a paperback, ebook, and audio book.

Derrick interviewed Robin Wall Kimmerer for the September 25, 2016 episode of Resistance Radio. Readers who enjoy Braiding Sweetgrass will probably also enjoy Derrick’s The Myth of Human Supremacy, and vice versa.

River, I am Listening Now

Years ago, a Deep Green Resistance member hosted the RAGE podcast: Radio Against Global Ecocide. We have posted an archive page of the audio episodes, and we wanted to repost this episode from August 12, 2010. Host Seymour Lyphe holds his first interview with a non-human: the kisiskāciwani-sīpiy (Saskatchewan River) near his home.

Listen to this episode, or read Seymour’s original post:

I used to believe I was fairly good at being in touch with nature. When I walked though the forest I would walk around spider webs, careful not to step on mushrooms. Even in town I would step over ants on the sidewalk, which is tricky because ants are not very linear. I talk with chickadees, crows, and magpies; any bird that will hang around for a chat. I stop walking so a squirrel will not see me and can safely cross the road. I talk with plants and, yes, have even hugged a few trees, which gives a very calming feeling.

It was not until I did the interview with kisiskāciwani-sīpiy that I realized that much of my relationship the real world was, well, less than real. My connection with the kisiskāciwani-sīpiy was one of the most emotional experiences of my life.

It has been very hard for me to figure out how I going to present this; at the same time I believe it is important that I do.

As I was sat down (I slipped and fell in a sitting position so I stayed where I was) to do my interview with the river and record the sound it was making, it become obvious, as it would to anyone who sits by a river, that a river is much more then water running over rocks. It is everyone who lives in and around it. It is the beings who come in contact with it, no matter how briefly. I will play Derrick Jensen’s piece “Pretend you are a River” at the end of this, as it is one of the best pieces I have every read and heard on what it is to be a river. Here is the story the river told me, through imagery and emotion.

The kisiskāciwani-sīpiy was born with the rise of the mountains and was shaped through the ice age. Now it told me it is dying. The glaciers that give it life are fading away.

I was shown images of a time when the forest and prairie crowded against the river, when it had friends to talk with, not the strange yellow or green aliens of today.

Then it all changed.

Imagine you are being poisoned. Imagine that the life blood is being drained from you so the poison becomes stronger. Imagine that you are forced to pass this poison on to all your friends and those who live with you. Imagine you are forced to give this poison to everyone you meet on your path. Imagine that with very fibre of your soul you do not want do to this. You scream out for help but those who listen are gone. And the poison keeps coming.

I saw the death of kisiskāciwani-sīpiy friends, death of those who listened. At times there was more blood then water, then the oldest of friends fell and soon came the strange and crazy ones.

During this time I cried as the river was crying. It seemed to be coming from a depth I have not been to before. I choked and gasped as if I were trying to rid myself of the poisons within me. At times I just writhed in pain.

Afterwards I lay there, stunned by the emotions I had witnessed. I felt I had just an inkling of what it must be like to be tortured or subjected to the worst concentration camp conditions.

I thought also that we who live in the dominant culture really have no idea what it’s doing to the world, to the living earth, for our comfort and ease of life. I’d like to think that if those who are supposedly fighting for kisiskāciwani-sīpiy and other rivers really understood the pain the rivers are in, they would be working that much harder to protect them. But I am not sure, for I have seen very little willingness on the part of environmentalists to give up their comfort for any of the living world.

I also start to understand what it is to be alive in the world, to feel connected to the place I live. I wonder if I came anywhere close to the connection between past listeners and the river. I will make every effort to do so.

After my talk with kisiskāciwani-sīpiy I have come to realize that we are meant to drink living water. The water that comes from pipes is no longer living, and is full of its own unknown concoctions. The problem is that the living water is now poison and we cannot drink it. Tap water is zombie water, zombie water for zombies.

We need desperately to heal the rivers, heal ourselves. We need a resistance that will make it so.

Lierre Keith on “Peak Moment” discussing The Vegetarian Myth

In March 2011, the popular video series “Peak Moment” interviewed Deep Green Resistance author Lierre Keith about her book The Vegetarian Myth. Keith summarizes, with well-researched eloquence, some of the primary myths of vegetarianism:

  • Eating vegetarian is good for our bodies
  • Eating vegetarian is good for the earth
  • Eating vegetarian will stop world hunger

Keith, formerly a long-time vegan herself, explicitly acknowledges and honors the morals, values, and passion that vegetarians and vegans bring to the struggle against factory farming and unethical and destructive food production. But she asks them to examine these “vegetarian myths” to get to the root causes of our horribly dysfunctional systems. Throughout the conversation, she stresses the primary problem of civilization and its prerequisite of agriculture, which requires a shocking amount of energy to fight nature. Maintaining monocrops is a never ending war. Whether to feed caged animals on concrete, or to directly feed humans, this is a war we can’t afford to win.

Read a transcript of the interview or watch the video below, and if you’d like to learn more, we highly recommend reading the full book: The Vegetarian Myth by Lierre Keith.

For more videos featuring Lierre Keith, the other DGR authors, and DGR members, visit Deep Green Resistance on Youtube or our Member Appearances page for both audio and video.

Building a relationship with the land

Originally posted by Suzanne Williams at Elephant Journal

Born and bred in London, I’m a city girl through and through.

But there is something fundamentally missing from city life that I believe is absolutely vital to our continued existence on this planet; a meaningful relationship with the land.

However, when the ground is covered in cement and buildings nobody asks, “What relationship do I have to this land?” I don’t think anyone even notices the land at all, except when struggling up a hill with their shopping.

A relationship with the land is vital, however, because without it we are going to continue to consume and abuse the very environmental systems that support us and we may kill ourselves off completely.

Recently I got the opportunity to do an Integral Permaculture internship at an eco-village in Spain.

In big letters at the bottom of their website it said, “Don’t ask yourself if you like it here, ask yourself if the land wants you here!”

What a strange and alien concept to a city girl like me. However, it gave me the chance to go on a quest and find out what a relationship to the land really means.

Before we begin let’s look at some history.

For about 3,000,000 years our ancestors lived in a balanced relationship with nature.

We would take what we needed and leave the rest, for all the other types of life, accepting that sometime there would be bountiful abundance and sometimes we’d have to go without. If the hunter gather cultures we know of give us any ideas, we respected and revere the spirits of all living things and saw ourselves as belonging to the earth—instead of it belonging to us.

This worked pretty well until about 10,000 years ago, when we invented agriculture and were forced by circumstance to no longer see nature as abundant.

Instead, we began to see it as an enemy who came and killed our crops or stole our chickens. And what’s more, we decided that we were more intelligent than the planet and we should start running the show ourselves.

Fast forward to today and on the surface we’ve done pretty well. We can genetically modify our food to make it more resilient, keep thousands of chickens in giant barns away from other animals and use artificial fertilisers, stimulating abundant growth whenever we want.

So why do we all have this sneaky feeling, along with all that evidence, that something is going terribly wrong?

We need to face facts. Industrial civilization has severed our relationship with the land.

We have achieved many things in the process, but now it’s time to re-establish our relationship with the land in the way that indigenous tribes have been pleading us to do for centuries.

Each individual’s journey will be personal to them. I don’t think it can be explained in a 10 point list of “Things To-Do.” We need to get to know the land in our own way.

However, here are some things that have helped me over the last few weeks that might help you too.

Walking barefoot.

When we walk barefoot we are in immediate connection with the land. It’s not such a good idea in a city but in a muddy field or a grassy meadow our feet pick up all kinds of information about the land that we only have a vague idea about when walking in shoes.

One of the key practices in permaculture is observing.

What is growing where? Who is already living here? Which birds? Lizards? Insects? Plants? Humans? When I sat and observed I could see how this intricate dance of life played out in perfect synchronicity and where I fitted in.

Sometimes I talk to trees.

Yes I know, it’s a cliché, however the responses I “imagine” are always insightful, informative and sometimes in an uncanny way. Indigenous people have use intuition and “imagination” to directly communicate with living things for millions of years. When you want to know if the land wants you there then ask it.

If we imagine it telling you to bugger off, then listen and bugger off. (This is something we can do in a city, although perhaps not out loud.)

Sometimes I notice that we humans think we are a parasite on this planet.

But I don’t think that’s true. We grew from this planet and I think we have the ability to live in balance with all the other creatures in a cooperative and respectful way, like we did for millions of years.

It’s only recently (10,000 years) that we thought we’d have a go at taking control of our lives and the environment. It’s been fun, but it doesn’t work and we need to use this amazing consciousness we have to remember how we used to live with the land all those years ago.

I wonder if the land misses us?

Unis’tot’en Camp, January 2015 – Will Falk

A group of Deep Green Resistance members from across the US and Canada delivered cash donations, supplies, and their labor to the Unis’tot’en Camp in early January. A support network for a strategic, indigenous-led front-line blockade is a crucial part of building a culture of resistance. DGR is proud to provide some of that support, and grateful to the camp hosts for allowing us to be involved.

Will Falk wrote about his experience on this recent trip, reflecting on his personal journey that has brought him through despair to activism, and the mingling of his new activist focus with personal and professional relationships and locations of his despair-filled past. He relates this to the larger culture of civilization, and the need for meaningful action to counteract the dangerous self-numbing in which we’re all encouraged to engage:

One way to understand the environmental catastrophe confronting us is to view the dominant culture as suffering from a profound case of despair. Despair permeates many religious traditions that say humans are fundamentally flawed, Earth is a scary place, and suffering is inevitable so we may as well embrace it to gain peace in another world. Despair permeates science cutting us off from other beings, telling us other beings are objects incapable of existing with humans in mutual relationship, and encouraging us to use (read: kill) other beings for the benefit of humans. Despair permeates our governments who view raw power and physical force as the only way to control this wildly unpredictable process we call “life.”

Many doctors have told me to reach out to old friends to help me remember who I was and what I was like before despair settled over me. In my worst moments, all I can see is darkness behind me, darkness upon me, and darkness ahead of me. Life is bad. Life was bad. Life will always be bad.

Part of spending so much time in Canada is being far from those who remember who I was. Lately, my desire for connection to a happier personal past has taken strange and pathetic forms. I wear an obnoxious green Notre Dame football flatbrim everywhere I go. I talk about my favorite band, Phish, with anyone who will listen. I find myself in bars just looking for company.

So, one of the benefits of the speaking tour I went on for the Unist’ot’en Camp involved spending time remembering myself with those who love me. But, the temporary feelings this time spent remembering released are dangerous. It would be easy to settle back down into a life based around salving the pain of depression. It would be easy to surround myself in good memories and turn my back on the problems of the world. If I did this, though, the world would still be burning. And, if the world burns for long enough, those I love will burn, too.

Read the entire essay: Reflections on Despair: Walking the Trapline at Unist’ot’en Camp, by Will Falk. And stay tuned for report-backs from other DGR members who attended the camp!

Con Slobodchikoff on prarie dogs & animal language

In a thematic follow-up to the interview with Culum Brown, Derrick Jensen’s August 17 Resistance Radio episode features Con Slobodchikoff. Slobodchikoff studies Gunnison’s Prairie Dogs as a model for understanding animal language, and shares some delightful and amazing observations on the complexity of their relationships and communication. For example, the prairie dogs can tell each other the equivalent of “Here is a tall thin human walking slowly wearing a blue shirt coming towards us.”

Jensen and Slobodchikoff discuss the reasons for mass die-offs, habitat destruction, and ongoing intentional eradication of prairie dogs, a topic especially heartbreaking (but important) in light of their intelligence and highly developed social structure. They also examine their role improving pastures and prairies as a keystone species in their landbases, a great bonus to their being just plain cute.

The conversation touches on many other subjects, including language in other species, what actually constitutes language, the assumptions and inherent values of science (Slobodchikoff was pressured to deafen young prairie dogs to see how it affected their language development; he refused), and the many ways science and other institutions of civilization reinforce the arrogant myths of human supremacism.

Listen to this important and enjoyable interview below, play the interview at the Deep Green Resistance Youtube Channel, or visit the website for Con Slobodchikoff’s book Chasing Dr. Doolittle: Learning the Language of Animals.

Download mp3

Browse all of Derrick Jensen’s Resistance Radio episodes.

Culum Brown on fish intelligence

For the August 10th episode of Resistance Radio, Derrick Jensen interviewed Culum Brown, an Australian scientist. Brown has specialized in the behavioral ecology of fishes, with a focus on their ability to learn and remember things like environmental hazards, specific places of danger, and the social behavior and trustworthiness of other individual fishes (within the same species and across different species.)

With a combination of fascinating anecdotes and scientifically researched conclusions, Brown counters the popular notions that fish are stupid, can’t learn or remember, and can’t feel pain. (In fact, he says pain receptors in humans evolved and are nearly indistinguishable from those of fish; the only reason we can feel pain is because they can.) Jensen and Brown also explore the question of whether fish feel emotions, and if so, which ones. The interview debunks some assumed foundations of human supremicism and ethically demands that we change how industrial civilization treats fish.

Listen to this enjoyable and unique interview below, or play the interview at the Deep Green Resistance Youtube Channel.

Download mp3

Browse all of Derrick Jensen’s Resistance Radio episodes.

Videos recommended by Deep Green Resistance

We’ve compiled lists of videos we recommend to those learning about radical history and resistance, from presentations by DGR members to fictional films. We have two sets of lists. Enjoy!

Deep Green Resistance Youtube Channel features resistance videos with Derrick Jensen, Lierre Keith, Aric McBay, and other DGR members. You’ll also find non-DGR films and music videos with anti-civ analysis and themes of resistance.

  • Trailers for upcoming DGR films
  • DGR Workshop Presentations
  • DGR Presentations at PIELC (Public Interest Environmental Law Conference in Eugene, OR)
  • DGR Authors (Derrick Jensen, Lierre Keith, and Aric McBay) giving various presentations
  • Other DGR members on various speaking tours
  • Radical Feminism
  • Resistance & Anti-civilization Films
    • Resistance – Contemporary
    • Fictional Resistance & Anti-Civ
    • Resistance – Historical
    • Indigeneity
    • Civilization: The Problem
  • Resistance Radio: audio interviews by Derrick Jensen
  • Music videos

We also have a set of Deep Green Resistance IMDB lists. These don’t include any actual video clips, but do provide more information on the films, including reviews by other people.

  • The Problem of Civilization – Big Picture
  • The Problem of Civilization – Specific Issues
  • Resistance – Contemporary
  • Resistance – Historical
  • Resistance – World War II
  • Resistance – Fictional
  • Indigeneity
  • Feminism
  • Historical & Political Documentaries
  • Restoration & Nature Documentaries
  • Animal Rights
  • Fictional anti-civilization films

Stop Thinning Forests

Stop Thinning Forests was launched by a Deep Green Resistance Colorado member whose family participated in the Forest Service’s suggested forest thinning projects for private landowners. The website shares the devastating results, including before and after photos. The site carefully documents the evidence that this sort of thinning harms forests and all their community members while increasing risk to homeowners of catastrophic fires. An important read for anyone living in areas where the Forest Service is pushing these policies!

It is our hope individuals using this website will see past the rhetoric that is being used by the Forest Service and the timber industry to convince the public that thinning will keep our homes and forests safe and healthy. It is clear that catastrophic fires are caused by climatic conditions and, as the weather changes and droughts sweep over the west, there is little we can do to stop fires. Perhaps taking a serious look at climate change and human behaviors that accelerate change, along with the insatiable desire to log our forests, would be a more effective way to address the situation.

Most importantly, take a walk into the forests and find a thinned area. Sit in that area a while and then find an area that has not been thinned and do the same. Think about the land, the ground, the living beings who depend on those areas and decide for yourself which place is truly healthier.