Informe de la cabecera de cuenca del río Colorado

Para comprender a plenitud a alguien, debes comenzar por su
nacimiento. Por lo tanto, Michelle y yo pasamos los últimos dos días buscando
la cabecera de cuenca del río Colorado entre el frío y la nieve que se
encuentran arriba de la zona de La Poudre Pass, al norte del Parque Nacional de
las Montañas Rocosas. El acceso se hace por la carretera Long Draw, que sale de
la autopista 14 de Colorado. La carretera Long Draw es un camino serpenteante
de terracería lleno de baches que atraviesa 22 km de bosques de pinos y abetos
y pasa por el reservorio Long Draw antes de terminar abruptamente en una
llanura de sauces.

Descubrimos que la carretera estaba cubierta con una pulgada de lodo escarchado
que requería que manejáramos a velocidades bajas para evitar resbalar y caer en
las zanjas de la carretera. El trayecto del viaje nos sirvió como periodo de
preparación para entender mejor el lugar de nacimiento del río Colorado. La
aspereza e incesantes baches de la carretera, combinados con las temperaturas
bajo cero, nos hacían cuestionarnos si realmente tomábamos en serio la visita a
la cabecera de cuenca del río Colorado. Me preocupaba que la Toyota Previa 1991
de Michelle no fuera capaz de soportar el camino, pero la camioneta cumplió las
expectativas que le permitieron lograr ser objeto de culto.

El trayecto de Long Draw pronosticó la violencia que encontraríamos en la
cabecera del río. Enormes extensiones de bosques talados por completo
flanquearon la carretera hasta llegar al desfiladero. El servicio forestal ha
de ser demasiado perezoso al quitar árboles porque, conforme colapsaban,
dejaron algunos de ellos en la carretera; los empleados del servicio forestal
sencillamente talaron con sierras de cadena, a 50 m de ambos lados de la
carretera, cada árbol que encontraron a su paso. A 5 km del final del camino,
nos topamos con una larga represa de poca altura que retenía la escorrentía de
montaña en el reservorio de Long Draw. Teníamos la expectativa de encontrar un
entorno silvestre en La Poudre Pass, por lo que al llegar a la represa fue como
toparse con una pared en la obscuridad.

Las extensiones deforestadas, la represa y el reservorio que encontramos son
lesiones penosas, pero ninguna de ellas es tan mala como la Grand Ditch (Gran
Zanja). Caminamos 400 m desde el final del Long Draw, donde encontramos una
señal que marcaba el lugar de la cabecera del río. De camino a la señal,
pasamos una zanja de 10 m de profundidad y otros 10 m de ancho, la cual llevaba
el agua de oeste a este. Estábamos en el lado oeste de la división continental
donde el agua fluye naturalmente hacia el oeste. Contemplamos la magia negra
empleada por los ingenieros para lograr esta proeza. La zanja en La Poudre Pass
era tan llamativa como una cicatriz profunda a medio rostro de un humano.

La Gran Zanja se inició a finales de la década de 1880 y fue excavada en su
mayor parte por un batallón de japoneses armados con herramientas manuales y
pólvora. Se construyó para sacar el agua, desviándola de la cabecera del río
Colorado a las ciudades en desarrollo al este de la cordillera Front de
Colorado. Cerca de 60 cm de profundidad de aguas rápidas corrían a través de la
zanja. Aprendimos que, incluso antes de que la nieve acumulada logre derretirse
y formar los pequeños arroyos reconocibles como los orígenes del río Colorado,
el agua le es robada al río. Parado en medio del polvo, me pregunto si el agua
almacenada aquí terminará en el campo de golf del Fuerte Collins o si las
vaquitas marinas la agitarán entre sus aletas nadando en el Golfo de California.

Si estudias el nacimiento del río Colorado aprenderás que sus aguas nacen del
vientre silvestre conformado por las nubes de los duros inviernos, las elevadas
cumbres montañosas y la acumulación de nieve. Sin embargo, estas aguas emergen
de este vientre directamente a la explotación. En La Poudre Pass, este río
recibe la primera manifestación de violencia que le seguirá durante el resto de
su vida.

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 Fotografía © Michelle McCarron.

Are You Ready To Resist Roundup?

Deep Green Resistance member Raven Gray is actively writing for her new blog, Wild Awake, on subjects ranging from “reskilling” and permaculture to listening to the land and protecting it against industrial civilization. Her whole blog is worth following and exploring, but we wanted to especially highlight her recent piece about planned use of Roundup and other broad spectrum herbicides along the Point Reyes National Seashore: Are You Ready To Resist Roundup? Following on a prior look at Invasive Plants: Friends or Foe?, Gray explores how legitimate concern for the health of native plant communities has been twisted into its toxic mimic: support for the widespread application of poison. This provides a quick-fix “solution” while not coincidentally feeding profits of companies like Monsanto which heavily fund anti-“invasive” propaganda.

For those with much exposure to permaculture, the notion of so-called invasive plants as healers of civilization’s multitudinous damages to our soils is not new. But as with so much other greenwashing promulgated by mainstream environmental groups on behalf of their corporate partners ― renewable energy technologies are good for the planet, clearcuts are good for the environment, and on and on ― many people accept the carefully crafted message: “We must poison to preserve life.” Gray’s articles debunk this variant of the notion that humans know best how to “manage” the land.

The evidence is mounting, and it is too large to ignore. Glyphosate has wide-ranging adverse effects on all of life. Several countries have banned (or are in the process of banning) glyphosate. But while the rest of the world appears to be waking up to its dangers, it’s business as usual in the US.

What is the true cost of polluting our world with toxic chemicals? What if Roundup is the next DDT, and responsible for the new Silent Spring? How exactly is Roundup going to protect the endangered plants, birds and animals that live in the Point Reyes National Seashore? The red-legged frog? The snowy plover? Tidestrom’s lupine?

Roundup does not serve plants or animals. It does not serve the public interest. It does not serve life. It serves the US biotech industry and the US government who are pushing glyphosate around the world in an attempt to dominate global agriculture.

Deep Green Resistance Radio #1

Listen to the first episode in the new Deep Green Resistance Radio show, featuring Jennifer Murnan and Kourtney Mitchell, published on April 1, 2014.

This episode includes news of Mohawk protesters blockading rail lines in eastern Ontario, an interview with William Falk of DGR San Diego on police sexual violence against women, Rachel on the roots of patriarchy and resistance to male violence, a summary of recent DGR activity around the world, discussion of the Jericho Movement, and some news about the release of former Black Panther Party leader Marshall “Eddie” Conway from prison after 44 years.

Download mp3

For more information on issues covered in this episode, see:

Browse all Deep Green Resistance member appearances.

Solidarity Needed with Winnemam Wintu in California

Call for solidarity in defense of Winnemem Wintu Coming of Age Ceremony

The Winnemem Wintu are a salmon and middle water people living on what is left of their ancestral lands from Mt. Shasta down the McCloud River watershed in California. They have issued a request for solidarity in defense of a sacred Coming of Age Ceremony for young Winnemem Wintu women. This Ceremony is traditionally held on a 400-yard section of the McCloud, and the Tribe has called for closure of this section during the four-day ceremony from June 29th-July 3rd.

Of course, the Forest Service has denied the Tribe’s demand for a closure of the area during a popular tourist weekend. Last year the agency imposed a voluntary closure in which the Winnemem Wintu could request that boaters stay out of the area, but could not force them. In past years the Ceremony has been interrupted by drunken boaters, a constant stream of loud engines, racial slurs, and even indecent exposure by a woman in a passing boat. The Ceremony includes an important element in which the young women swim across the river. With the constant boat traffic, this action puts participants in direct physical danger.

“We have been backed into a corner with no other choice. We should be preparing for Marisa [Sisk]’s ceremony, setting down prayers, making regalia, getting the dance grounds ready, making sure it happens in a good way,” said Caleen Sisk, spiritual leader and chief. “But instead we have to fight simply to protect our young women from drunken harassment.”

The Winnemem Wintu are requesting help to blockade the river and prevent intrusive disruptions of this important Ceremony. Experienced kayakers are especially needed. Help is also need to publicize these violations through phone, networking, media, social media, and letters of protest sent to the regional Forest Service office. (See contact info below for the office’s address)

For anyone considering participation in this blockade, there are some important things to think about. First and foremost, this is an act of solidarity. This is not an invitation to a sacred ceremony or a protest. Individuals interested in participating should be fully self-sufficient with provisions, tents, and other camping equipment.

A supporter of DGR who works in solidarity with Indigenous struggles offers some insight on Indigenous solidarity in general:

“Ask the Winnemem Wintu and trusted supporters on-site where help from non-Natives is appropriate and needed.

From personal experience as a non-Native doing support work, I would only bring other non-Natives if they are known to be respectful of boundaries, and not doing this work as a way to steal Indigenous Knowledge or gain access to ceremony. Undoubtedly some of those sorts will turn up, and I think it’s our job as non-native allies to run interference and keep any disruption, even “well-intentioned” disruption, away from the ceremonies.

I know some AIMsters who blockaded the river for the last ceremony. They were not there to participate in ceremony, but to do support. So they set up their own camp and organized patrols on the water and shores. They kept a boundary around any ceremonial activity, they worked in the kitchens, they made sure the Winnemem Wintu folks had the space to do their thing. From what I saw from my friends’ photos, there’s a campground there and it makes sense to have a series of interconnected camps like affinity groups.

This type of protection of ceremony is similar to what some of my male friends have done to protect women’s ceremonies – they have stood just out of earshot (though a yell could reach them), turned their backs so they don’t witness anything private, and kept other men from coming into the women’s space.”

Watch a video of the intrusive disturbance of a previous Ceremony

Those interested in protecting this Ceremony please contact: winnememwintutribe[at]gmail[dot]com

To send letters or make phone calls in protest of the Forest Service’s inaction:

Email Attorney General Kamala Harris: kamala.harris@doj.ca.gov

Email Assistant AG Kristian Whitten: kris.whitten@doj.ca.gov (civil rights violations)

Governor’s twitter: @JerryBrownGov

Email Randy Moore, Regional Forest Director: rmoore@fs.fed.us
Snail Mail: 1323 Club Drive, Vallejo, CA 94592
Call: 707-562-8737

The Tribe requests that messages are respectful and peaceful

Media inquiries, please contact:
Jeanne France, Media Relations: 530-472-1050
Michael Preston, Media Relations: 510-926-1513

Learn more about the Winnemem Wintu
Learn more about the Ceremony
Press Coverage of the Winnemam Wintu War Dance in protest of the Forest Service’s inaction:
San Francisco Chronicle

KRCR TV

redding.com